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142.

Sample Response to Pretrial Motion to Dismiss for Violation of First Amendment

IN THE UNITED STATES DISTRICT COURT

FOR THE DISTRICT OF MARYLAND

UNITED STATES OF AMERICA

v. CRIMINAL NO. PJM-95-0148

BRANDON SHELDON,

Defendant

_________________________

GOVERNMENT'S CONSOLIDATED RESPONSE

TO DEFENDANT SHELDON'S PRETRIAL MOTIONS

Comes now the United States of America, through its undersigned attorneys, and files this Consolidated Response to Motions filed by Defendant Sheldon. Pending motions include the following: (1) Motion to Dismiss for Violation of First Amendment; (2) Motion to Dismiss for Violation of Petite Policy; (3) Request for Rule 404(b) Evidence; (4) Motion for Proof of Conspiracy Count; (5) Motion for Bill of Particulars; (6) Motion for Disclosure of Confidential Informant; (7) Motion to Suppress Physical Evidence; and (8) Motion to Suppress Statement.

Factual Background

The indictment against Defendant Brandon Sheldon ("Indictment") charges that on October 17, 1991, in Upper Marlboro, Maryland, Sheldon violated the federal housing rights of Joan Bennett, Douglas Monahan and Bennett's three sons, and conspired with John Boyd to violate those civil rights. The government's evidence at trial will establish the following facts.

In October, 1991, Joan Bennett and Bennett's three sons, Timothy Hines, Gregory Hines and John Hines, all African-Americans, lived with Douglas Monahan, a white man, at 9201 Armstrong Lane in Upper Marlboro, Maryland. Adjacent to their home, separated by a fence, lay a farm belonging to Harry Smith, Jr. John Boyd, who worked as a farmhand, lived with his family in a small home on the Smith farm.

John Boyd met Defendant Sheldon around September, 1991, through Ku Klux Klan member Jeffrey Lloyd. Around this time, Boyd was expressing an interest in the Ku Klux Klan, and Lloyd told Boyd he should talk to Sheldon. Sheldon was also a member of the Klan; he spoke freely and publicly about his hatred for African-Americans, whom he called "niggers," and his opposition to their living in the Forestville area. He expressed particular virulence for race mixing, referring to racially mixed families as "whiglets" or "white niggers," and to the children of racially mixed couples as "niglets" and "zebras." He had the word "skins" tattooed on the inside of his lip, and "white power" on his arm.

Shortly after they met, Sheldon began frequenting Boyd's house on the Smith farm. On several occasions, Sheldon and Boyd discussed the fact that a racially mixed family--Monahan, Bennett and Bennett's sons--lived adjacent to the Smith farm on Armstrong lane.

On the evening of October 17, 1991, Sheldon arrived at Boyd's house with a video cassette copy of the movie "Mississippi Burning," which Sheldon told Boyd he wanted him to see. As Sheldon and Boyd drank beer and watched the film, Sheldon instructed Boyd as to the significance of the burning cross when the Ku Klux Klan uses it against black persons. After watching a scene in the film in which the Klan burns a cross near a black family's home and one of the Klansmen says, "They know we're here," Sheldon suggested that he and Boyd build a cross and burn it where "niggers" would see it; Boyd agreed. Sheldon and Boyd together then decided to burn the cross near the home of the racially mixed family on Armstrong Lane.

They built the cross, which was approximately five feet tall, in Boyd's basement workshop, and carried it outside and loaded it into Sheldon's blue pick-up truck. They then drove to the Smith barnyard to get a jug of diesel fuel and from there drove through the Smith field to Armstrong Lane and stopped at a spot near the victims' home. Sheldon stated that he wanted to put the cross in the front yard of the Monahan/Bennett home. However, since he and Boyd could not think of a way to stick the cross in the ground, they decided, instead, to lean the cross against the fence separating the Smith farm from the victims' yard. They selected a spot approximately thirty unobstructed feet from the victims' front porch. They doused the cross with fuel oil. After placing the cross against the fence, Sheldon lit the cross. They then ran to Sheldon's truck and drove back to Boyd's house.

While Joan Bennett and two of her sons saw the flames from their home, none of the victims realized until later that it was a cross which had been burned. All of the victims, upon realizing within a couple of days what had happened, were frightened and anxious about what might happen next.

Sheldon was arrested on state charges in connection with the Armstrong Lane cross-burning on November 7, 1991, pursuant to a warrant issued November 1, 1991. See Arrest Warrant, attached hereto as Exhibit A. In a search of Sheldon's person incident to that arrest, police found, among other personal items, a Ku Klux Klan card along with another card with the hand-written words "white power" and "skinheads" and a drawing of a swastika.

On January 28, 1992, another cross-burning occurred on a hillside overlooking Branch Avenue in Clinton, Maryland. On the basis of an affidavit presented by Lt. Thomas Allinger, of the Prince George's County Fire Investigation Division, Judge C. Philip Nichols, Jr., of the Circuit Court for Prince George's County, Maryland, concluded that probable cause existed to search Sheldon's pick-up truck for evidence relating to the Branch Avenue cross-burning, and, on February 3, 1992, issued a search warrant. See Application for Search Warrant and Search Warrant, attached hereto as Exhibit B. Acting pursuant to that search warrant, on February 5, 1992, law enforcement officers recovered various items from Sheldon's pick-up truck, including a video cassette copy of the film "Mississippi Burning." Also recovered from the truck was a paper target bearing a racially offensive caricature purporting to show a silhouette of the body of an African-American which included different point scores for hitting different areas of the body, and bore the caption "Official Runnin' NIGGER Target."

As a result of the Armstrong Lane incident, on January 14, 1992, the State of Maryland charged Sheldon with unauthorized cross-burning, in violation of Maryland Code Art. 27, § 10A. Sheldon was arraigned on that charge on January 31, 1992. Before the case advanced to trial, however, Sheldon moved to dismiss the state indictment, contending that Maryland Code Art. 27, § 10A was unconstitutional. The Circuit Court for Prince George's County granted the motion to dismiss in November, 1992, and in August, 1993, the Maryland Court of Appeals affirmed the dismissal of the indictment against Sheldon. The instant federal prosecution followed.

Legal Argument

  1. Defendant's Motion to Dismiss for Violation of the First Amendment Should be Denied.

    Defendant moves to dismiss the Indictment, contending that Count One, charging a violation of Title 18, United States Code, Section 241, violates his First Amendment right to freedom of expression.[FN1] The Court should deny this motion to dismiss, as 18 U.S.C. § 241 is constitutional and does not violate the defendant's freedom of expression, and Count I of the Indictment properly states an offense against Sheldon.

      FN1. Defendant does not challenge the validity of Count II of the indictment, which charges a violation of 42 U.S.C. § 3631 and 18 U.S.C. § 2.

    Defendant claims that he is being prosecuted under 18 U.S.C. § 241 because he participated in the act of burning a cross. He further avers, citing R.A.V. v. City of St. Paul, ___ U.S. ___, 112 S.Ct. 2538 (1992), that the Supreme Court has held that cross burning is a form of protected expression under the First Amendment. He thus concludes that his prosecution under 18 U.S.C. § 241 is unconstitutional. Both premises of the defendant's argument are false, and his conclusion is meritless.

    Contrary to the defendant's apparent understanding, he has not been charged with burning a cross. Instead, Count One of the Indictment, to which he directs his motion, charges him with conspiring "to injure, oppress, threaten and intimidate" Joan Bennett, Ms. Bennett's sons, and Douglas Monahan, in violation of those persons' federally protected fair housing rights.[FN2] Also contrary to the defendant's implication, the language of R.A.V. v. City of St. Paul confirms, rather that rejects, the continuing constitutionality of Section 241 prosecutions against individuals who have the specific intent to use threats or intimidation--regardless of form--to interfere with an individual's enjoyment of fundamental housing rights. Consequently, the defendant's motion must fail.

      FN2. Count One of the indictment states, in pertinent part, that the defendant "did willfully conspire and agree to injure, oppress, threaten and intimidate Joan Bennett, an African-American woman, her sons, and Douglas Monahan, a white man...in the free exercise and enjoyment of rights secured to them by the Constitution and laws of the United States, that is, the right to hold and occupy a dwelling without injury, intimidation or interference because of race and color, and the right to associate in that dwelling with persons of another race. It was part of the conspiracy to burn a cross near the dwelling...which was occupied by Joan Bennett, her sons, and Douglas Monahan, and thereby to intimidate and to interfere with their rights to occupy their home, and freely associate therein with persons of another race."

18 U.S.C. § 241 provides in pertinent part:

    If two or more persons conspire to injure, oppress, threaten, or intimidate any inhabitant of any State. . . in the free exercise or enjoyment of any right or privilege secured to him by the Constitution or laws of the United States, or because of his having so exercised the same . . . They shall be [guilty of an offense against the United States].

The statute thus specifically prohibits individuals from conspiring to violate federally protected rights. As the Supreme Court has repeatedly held, Section 241 is a valid exercise of congressional authority to enforce all rights guaranteed by the Constitution and laws of the United States. See, e.g., United States v. Johnson, 390 U.S. 563 (1968); United States v. Price, 383 U.S. 787 (1966), United States v. Classic, 313 U.S. 299 (1941). In order to violate Section 241, an individual must specifically intend to violate the federal right at issue. United States v. Anderson, 417 U.S. 211, 213 (1974). The underlying right in a Section 241 housing prosecution is derived primarily from 42 U.S.C. § 1982 which provides:

    All citizens of the United States shall have the same right as is enjoyed by white citizens to inherit, purchase, lease, sell, hold, and convey real and personal property.

Defendant Sheldon is charged with violating Section 241 by conspiring to threaten, intimidate and interfere with the rights of the victims to hold and occupy their home and freely associate therein with persons of another race. See Indictment, Count One. Mr. Sheldon now claims, in effect, that because his chosen method of achieving the charged threats, intimidation and interference was to burn a cross near the victims' property, his prosecution pursuant to Section 241 violates the First Amendment. He rests this dubious contention on R.A.V. v. City of St. Paul, 112 S.Ct. 2538. As discussed below, however, R.A.V., as well as First Amendment law more generally, sustains rather than impugns the constitutionality of the Section 241 charge against Mr. Sheldon.

It is well settled, of course, that the First Amendment presumptively prevents the government from proscribing speech, or even expressive conduct, based upon the content of the message conveyed. See, e.g., Texas v. Johnson, 491 U.S. 397 (1989). It is equally well settled, however, that the government may regulate conduct in order to further a legitimate interest unrelated to the suppression of free expression, even if that regulation tangentially restricts an individual's freedom of expression. See, e.g., United States v. O'Brien, 391 U.S. 367, 376 (1968) ("[W]hen 'speech' and 'nonspeech' elements are combined in the same course of conduct, a sufficiently important governmental interest in regulating the nonspeech element can justify incidental limitations of First Amendment freedoms."); Barnes v. Glen Theatre, Inc., 501 U.S. 560 (1991) (rejecting First Amendment challenge to state law prohibiting public nudity by establishments wishing to provide nude dancing, as the incidenta l restriction on the First Amendment is no greater than is essential in furtherance of the government's legitimate interest in protecting societal order and morality).

The Supreme Court illustrated these coexisting principles in Boos v. Berry, 485 U.S. 312 (1988). There, the Court invalidated on First Amendment grounds a District of Columbia law which prohibited displaying, within 500 feet of a foreign embassy, signs tending to bring into "public odium" or "public disrepute" a foreign official or government. Id. at 316-29. The Court contrasted the D.C. law with a constitutionally sound federal statute prohibiting any attempts or acts, including verbal displays and utterances, intended to "intimidate, coerce, threaten, or harass" any foreign official. Id. at 324-27. The Court noted that, unlike the D.C. law, the federal statute "is not narrowly directed at the content of speech but at any activity, including speech, that has the prohibited effects." Id. at 326.

R.A.V. v. St. Paul, 112 S.Ct. 2538, does not alter these basic First Amendment principles; on the contrary, it reinforces them. The defendant in R.A.V., who had allegedly burned a cross on a black family's lawn, was charged and convicted under a bias-motivated city ordinance which provided:

    Whoever places on public or private property a symbol, object, appellation, characterization or graffiti, including, but not limited to, a burning cross or Nazi swastika, which one knows or has reasonable grounds to know arouses anger, alarm or resentment in others on the basis of race, color, creed, religion or gender commits disorderly conduct and shall be guilty of a misdemeanor.

112 S.Ct. at 2541. The Supreme Court reversed the conviction, holding that the statute violated the First Amendment. Id. at 2547-50.

Contrary to Defendant Sheldon's assertion, the Court did not hold that the conduct with which the defendant in R.A.V. was charged--burning a cross in the yard of a black family--was protected by the First Amendment. Indeed, the Court noted that conduct could have been punished under a number of other statutes. 112 S.Ct. at 2541 n.1, 2250.

Instead, the Court declared the ordinance unconstitutional on its face because, like the D.C. law in Boos v. Berry, 485 U.S. 312, it regulated expressive conduct based upon the content of the message expressed, rather than, for example, prohibiting all communications delivered in a threatening manner. Id. at 2547-49. Noting that a content-neutral law, one "not limited to the favored topics," would have the same beneficial and permissible effect of prohibiting "fighting words" without offending the First Amendment, the Court explained: "[T]he reason why fighting words are categorically excluded from the protection of the First Amendment is not that their content communicates any particular idea, but that their content embodies a particularly intolerable (and socially unacceptable) mode of expressing whatever idea the speaker wishes to convey." Id. at 2549-50 (emphasis in original).

In contrast to the ordinance at issue in R.A.V. v. City of St. Paul, the plain language of Section 241 does not forbid the free expression of any particular ideas, viewpoints or messages. Rather, Section 241 is a content-neutral statute which prohibits conspiring to violate individual rights through threatening or injurious conduct, "regardless of the viewpoint guiding the action." United States v. J.H.H., 22 F.3d 821, 825 (8th Cir. 1994). See also United States v. Lee, 6 F.3d 1297, 1301 (8th Cir. 1993), cert. denied, 114 S.Ct. 1550 (holding that Section 241 is facially neutral); United States v. Price, 383 U.S. at 800 (holding that the purpose and effect of Section 241 is to prohibit assaults upon "all of the rights and privileges secured to citizens by all of the Constitution and all of the laws of the United States" (emphasis in original)). In other words, Section 241 focuses on the mode of expression without regard to the message expressed, an approach the Supreme Court expre ssly approved in R.A.V.. See 112 S.Ct. at 242-50. Accordingly, R.A.V. v. City of St. Paul not only does not call into question the constitutionality of 18 U.S.C. § 241; it confirms the statute's validity. See id.; J.H.H., 22 F.3d at 824-26 (rejecting a First Amendment challenge to a cross-burning conviction under 18 U.S.C § 241 and 42 U.S.C. § 3631 and affirming the constitutionality of both statutes in light of R.A.V. v. City of St. Paul).

Count One of the Indictment, charging a violation of Section 241, therefore properly states an offense against Sheldon. Unlike the defendant in R.A.V. v. City of St. Paul, Defendant Sheldon has been charged, not because he expressed racist views, but because he willfully conspired to threaten and intimidate a family attempting to live peacefully in their home, conduct that is not protected by the First Amendment. See, e.g., id., 112 S.Ct. at 2546 (noting that "threats of violence are outside the First Amendment"); J.H.H., 22 F.3d at 825-27 (same). In this case, a cross burning was merely the means by which Sheldon intended to achieve this prohibited end. The choice of such means cannot serve as a defense to the crime. R.A.V. v. City of St. Paul, 112 S.Ct. at 1246-47 ("Where the government does not target conduct on the basis of its expressive content, acts are not shielded from regulation merely because they express a discriminatory idea or philosophy.").

In sum, there can be no doubt as to the facial validity of both 18 U.S.C. § 241 and Count One of the Indictment, charging Sheldon with a violation of Section 241. The Motion to Dismiss on these grounds should therefore be denied. To the extent Sheldon contends that the application of Section 241 to the particular facts of his case is unconstitutional, relying upon United States v. Lee, 6 F.3d 1297 (8th Cir. 1993), his argument is obviously premature and thus also should be denied. See, e.g., id. (sustaining an "as applied" First Amendment challenge to a cross-burning conviction under Section 241, based on a finding that the jury instructions exceeded the scope of the statute); United States v. J.H.H., 22 F.3d at 826-28 (rejecting an "as applied" First Amendment challenge to a cross-burning conviction, since the "entire record" supported the conclusion that the cross-burnings were intended to threaten or intimidate the victims); United States v. McDermott, 29 F.3d 404 (8th C ir. 1994) (also rejecting an "as applied" First Amendment challenge to a cross-burning conviction under Section 241, based on a finding that the jury instructions were proper). Accordingly, Defendant Sheldon's Motion to Dismiss for Violation of the First Amendment should be denied in its entirety.

[cited in Civil Rights Resource Manual 60]